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Arius

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Arius (ərī`əs, âr`ē–), c.256–336, Libyan theologian, founder of the Arian heresy. A parish priest in Alexandria, he advanced the doctrine famous as Arianism Arianism (âr`ēənĭz'əm), Christian heresy founded by Arius in the 4th cent.
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 and was excommunicated locally (321). He was declared orthodox in Asia Minor, where he had fled (323), but he was anathematized by the Council of Nicaea (see Nicaea, First Council of Nicaea, First Council of, 325, 1st ecumenical council, convened by Roman Emperor Constantine the Great to solve the problems raised by Arianism . It has been said that 318 persons attended, but a more likely number is 225, including every Eastern bishop of
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) and banished by Roman Emperor Constantine (325). But in the reaction after Nicaea, he came into imperial favor. The emperor had ordered the Athanasians at Alexandria to receive him at communion when he suddenly died.

Arius

(born c. 250, Libya—died 336, Constantinople, Byzantine Empire) Christian priest and heretic whose teachings gave rise to the doctrine of Arianism. He was leader of a Christian community near Alexandria, Egypt, where he preached doctrines that combined Neoplatonism with a literal, rationalist interpretation of biblical texts. By asserting the absolute oneness and immutability of God, he called into question the divinity of Christ. His views were publicized through his major work, Thalia (c. 323). In 325 the Council of Nicaea declared him a heretic. He was striving to compromise his views and win readmission to the church when he died suddenly in Constantinople. The Arian heresy posed a threat to Christian orthodoxy for several centuries.


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The granting of tolerance in 313 AD by the Emperor Constantine gave impetus to the development of a formal Christian church, and the ancient/modern city of Alexandria witnessed the labours of such early Christian leaders as Arius, Origen and Clement.
For example, Arius was a terrific speaker who put much of his theology into poetry and chanted it "to enraptured congregants.
Without referring to the events of 1933, the college statement simply reaffirmed the fact that "the teaching of the College regards Christ, not merely as a Good Man (as do the Unitarians) nor as a demi-god (as Arius maintained), but as the Son of God Incarnate, the Word made flesh, in whom God and man are perfectly united.
 
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