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Hopi

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Hopi (hō`pē), group of the Pueblo Pueblo, name given by the Spanish to the sedentary Native Americans who lived in stone or adobe communal houses in what is now the SW United States. The term pueblo is also used for the villages occupied by the Pueblo.
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, formerly called Moki, or Moqui. They speak the Hopi language, which belongs to the Uto-Aztecan branch of the Aztec-Tanoan linguistic stock, at all their pueblos except Hano, where the language belongs to the Tanoan branch of the Aztec-Tanoan linguistic stock (see Native American languages Native American languages, languages of the native peoples of the Western Hemisphere and their descendants. A number of the Native American languages that were spoken at the time of the European arrival in the New World in the late 15th cent.
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). They occupy several mesa villages in NE Arizona and in 1990 numbered close to 12,000.

In 1540, they were visited by some of Francisco Coronado Coronado, Francisco Vásquez de (fränthēs`kō väs`kāth dā kōrōnä`thō), c.
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's men under Pedro de Tovar, but because of their geographical isolation they remained more independent of European influence than other Pueblo groups. The Spanish began to establish missions in 1629 at the Hopi pueblos of Awatobi, Oraibi Oraibi (ōrī`bē), pueblo, N Ariz., on a mesa N of Winslow. It was built c.
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, and Shongopovi. These missions were destroyed in the revolt of 1680 (see Popé Popé (pōpā`), d. c.1690, medicine man of the Pueblo .
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), and when the residents of Awatobi invited the missionaries to return, the other Hopi destroyed their village. After the revolt, pueblos in the foothills were abandoned and new villages were built on the mesas for defense against possible attack by the Spanish. The pueblo of Hano was built by the Tewa, who had fled from the area of the Rio Grande valley that the Spanish reconquered.

During the 18th and 19th cent., the Hopi were subjected to frequent raids by the neighboring Navajo Navajo or Navaho (both: nä`vəhō)
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. The region was pacified by the U.S. army in the late 19th cent., and a Hopi reservation was established in 1882, but the ambiguous status of much of the reservation enabled Navajo populations to encroach on traditional Hopi lands. By the 1960s and 70s, Navajo expansion on lands set aside for joint use provoked court action and led to a partition of the disputed land. Amid bitter conflict, over 10,000 Navajo and fewer than 100 Hopi were relocated from the partitioned lands. A court decision in 1992 assigned most of the land still in dispute to the Navajo. Some Navajo were permitted to remain on Hopi land under 75-year leases.

The Hopi are sedentary farmers, mainly dependent on corn, beans, and squash; they also raise wheat, cotton, and tobacco, and herd sheep. Each village is divided into clans and is governed by a chief, who is also the spiritual leader. Political and religious duties revolve around the clans. The Badger clan, for instance, still conducts the kachina kachina (kəchē`nə), spirit of the invisible life forces of the Pueblo of North America.
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 (fertility) ceremony, and the Antelope and Snake clans perform the well-known snake dance at Walpi and other pueblos. A Hopi tribal council and constitution were established in 1936, but internal dissension has limited tribal unity.

Bibliography

See J. Kammer, The Second Long Walk (1980); S. Rushforth and S. Upham, A Hopi Social History (1992).


Hopi

North American Indian people constituting the westernmost group of Pueblo Indians. Most live on reservation lands in northeastern Arizona, U.S., surrounded by the Navajo Reservation. The name Hopi means “peaceful ones.” They speak a language of the Uto-Aztecan stock. Most of their traditional settlements were on high mesas and consisted of terraced pueblo structures of stone and adobe. Their precise origin is unknown, though they are usually considered descendants of the Anasazi peoples. Before the Spanish colonization of the Southwest, the Hopi supported themselves by growing corn, beans, squash, and melons; sheepherding was added after contact with the Spanish. Matrilineal descent was the rule. Traditional Hopi life was steeped in religious ceremony and involved secret rites held in semi-underground kivas and the use of masks and costumes to impersonate kachinas (ancestral spirits). Early 21st-century population estimates indicated more than 15,000 individuals of Hopi descent.


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