hermeneutics

hermeneutics, the theory and practice of interpretation. During the Reformation hermeneutics came into being as a special discipline concerned with biblical criticism. The Protestant theologian Friedrich Schleiermacher expanded the discipline from one concerned with removing obstacles preventing readers from gaining the proper understanding of a text to one concerned in addition with analyzing the necessary conditions for readers coming to any understanding of a text. The philosopher Wilhelm Dilthey expanded the discipline still further by conceiving of all of the human and social sciences as hermeneutical enterprises and trying to construct a method uniquely for them, instead of borrowing one from the natural sciences. In the 20th cent. hermeneutics has been developed by the philosophers Hans-Georg Gadamer and Paul Ricoeur.

Bibliography

See D. Hoy, The Critical Circle: Literature, History, and Philosophical Hermeneutics (1978); K. Mueller-Vollmer, ed., The Hermeneutics Reader (1985).

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hermeneutics

Study of the general principles of biblical interpretation. Its primary purpose is to discover the truths and values of the Bible, which is seen as a receptacle of divine revelation. Four major types of hermeneutics have emerged: literal (asserting that the text is to be interpreted according to the “plain meaning”), moral (seeking to establish the principles from which ethical lessons may be drawn), allegorical (interpreting narratives as having a level of reference beyond the explicit), and anagogical or mystical (seeking to explain biblical events as they relate to the life to come). More recently the word has come to refer to all “deep” reading of literary and philosophical texts.